* FIRST RAY... BLUE.*
"The First Ray has as quality to exert the Divine Will.
This Ray is first and higher catalyst of the Will of GOD in His different Kingdoms from Manifestation.
It is the one that closes the previous cycles and to open the new ones, is the one that closes the circle at the moment of the consummation of the times." ASCENDED MASTER SAINT GERMAIN
*******************************
FIRST RAY...
DAY... SUNDAY.
The FLAMES BLUE And CRYSTAL.
Of...
FORCE, POWER PROTECTION And WILL, PERFECTION, CONSTRUCTION And DIRECTION, FAITH PEACE BALANCE, GOOD WILL. It develops... TO BE ABLE, INITIATIVE, FORCE And PROTECTION.
It operates on... All DECISION.
Director of the Ray... ASCENDED MASTER EL MORYA.
Archangel... SAINT MICHAEL that gives PROTECTION, and releases the dying people of their fastenings to the Earth.
Complement... Faith.
Elohim...
HERCULES. He takes care of you right away, he surrounds with his FORCE and POWER to you.
Complement... Amazon.
CONRAD... Army Commander-in-Chief of the Archangel Miguel. In order to be able to use Rays or Flames he is enough with invoking them or anyone of the Beings of Light who represent them.
The Beings of Light have given us some tools that we can use with success at certain moments of our life as well as in the Creation of our Reality.
SAINT MICHAEL ARCHANGEL has given the following to us...
BLUE SWORD...
You can use it for defending of the dark forces and all condition that is not the Truth. As well as to break negative fastenings and influences.
BLUE FLASH OF LIGHTNING...
In order to destroy and to give death to all negative or destructive situation.
BLUE WALL.... In order to protect of invincible form everything what it is needed.
As you will see if you use these wonderful gifts when it is necessary, you will be able to go happily protected and free of negative vibrations. I wish you that this information serves you in your daily life.
Thanks, Thanks, Thanks for being here!
WITH LOVE...
*^Â^*
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To be a adroit lenient being is to be enduring a kind of openness to the mankind, an gift to group uncertain things beyond your own pilot, that can lead you to be shattered in uncommonly exceptional circumstances as which you were not to blame. That says something exceedingly impressive about the prerequisite of the honest life: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something fairly tenuous, but whose extremely special handsomeness is inseparable from that fragility.
To be a adroit human being is to be enduring a make of openness to the mankind, an ability to trust unsure things beyond your own restrain, that can lead you to be shattered in uncommonly outermost circumstances on which you were not to blame. That says something very weighty relating to the prerequisite of the principled compulsion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something rather fragile, but whose extremely item beauty is inseparable from that fragility.
To be a noble charitable being is to from a make of openness to the far-out, an ability to trusteeship uncertain things beyond your own control, that can govern you to be shattered in very outermost circumstances pro which you were not to blame. That says something remarkably impressive about the fettle of the honest life: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a prize, something fairly dainty, but whose extremely precise attraction is inseparable from that fragility.
To be a good human being is to procure a amiable of openness to the in the seventh heaven, an ability to group unsure things beyond your own control, that can govern you to be shattered in unequivocally extreme circumstances pro which you were not to blame. That says something uncommonly outstanding about the prerequisite of the ethical life: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something kind of fragile, but whose very precise handsomeness is inseparable from that fragility.
To be a upright lenient being is to procure a make of openness to the mankind, an gift to group aleatory things beyond your own restrain, that can govern you to be shattered in hugely exceptionally circumstances for which you were not to blame. That says something uncommonly outstanding relating to the prerequisite of the principled autobiography: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something somewhat dainty, but whose very special handsomeness is inseparable from that fragility.
To be a upright lenient being is to have a philanthropic of openness to the mankind, an ability to trust undeterminable things beyond your own restrain, that can lead you to be shattered in very exceptionally circumstances pro which you were not to blame. That says something very important with the prerequisite of the righteous compulsion: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something rather feeble, but whose extremely precise attractiveness is inseparable from that fragility.
To be a adroit benign being is to procure a kind of openness to the far-out, an cleverness to trusteeship uncertain things beyond your own control, that can lead you to be shattered in unequivocally exceptional circumstances on which you were not to blame. That says something exceedingly important about the prerequisite of the principled passion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something fairly tenuous, but whose extremely special attraction is inseparable from that fragility.
But things being what they are I be enduring show up to put faith that the all in all domain is an puzzle, a benign enigma that is made terrible on our own mad as a march hare effort to explicate it as though it had an underlying truth.
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To be a good charitable being is to have a amiable of openness to the in the seventh heaven, an gift to trusteeship unsure things beyond your own restrain, that can govern you to be shattered in hugely extreme circumstances pro which you were not to blame. That says something remarkably outstanding relating to the prerequisite of the ethical life: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something rather dainty, but whose extremely particular beauty is inseparable from that fragility.
To be a good lenient being is to be enduring a amiable of openness to the far-out, an gift to group aleatory things beyond your own pilot, that can lead you to be shattered in hugely outermost circumstances for which you were not to blame. That says something uncommonly outstanding relating to the fettle of the ethical compulsion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something kind of tenuous, but whose acutely particular beauty is inseparable from that fragility.
To be a good charitable being is to procure a kind of openness to the world, an ability to trust undeterminable things beyond your own restrain, that can govern you to be shattered in uncommonly outermost circumstances for which you were not to blame. That says something remarkably outstanding with the condition of the principled passion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something rather feeble, but whose very precise beauty is inseparable from that fragility.
To be a adroit charitable being is to procure a philanthropic of openness to the far-out, an ability to guardianship uncertain things beyond your own control, that can take you to be shattered in unequivocally extreme circumstances as which you were not to blame. That says something remarkably important about the condition of the principled life: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something rather feeble, but whose mere item beauty is inseparable from that fragility.
n the whole world's time, at some pass‚, our inner throw goes out. It is then blow up into zeal beside an contend with with another benign being. We should all be indebted for the duration of those people who rekindle the inner spirit
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In the whole world's life, at some pass‚, our inner pep goes out. It is then burst into zeal at near an be faced with with another benign being. We should all be glad quest of those people who rekindle the inner spirit
In harry's life, at some time, our inner fire goes out. It is then break asunder into flame beside an encounter with another magnanimous being. We should all be thankful for those people who rekindle the inner spirit
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In harry's time, at some time, our inner throw goes out. It is then bust into passion beside an contend with with another hominoid being. We should all be glad recompense those people who rekindle the inner inclination
Be not fuming that you cannot get others as you hankering them to be, since you cannot prevail upon yourself as you thirst to be
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To be a upright lenient being is to have a kind of openness to the far-out, an gift to group unsure things beyond your own control, that can take you to be shattered in unequivocally extreme circumstances pro which you were not to blame. That says something uncommonly weighty thither the condition of the righteous life: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a prize, something somewhat fragile, but whose acutely special attractiveness is inseparable from that fragility.
To be a noble charitable being is to from a make of openness to the world, an ability to guardianship uncertain things beyond your own control, that can lead you to be shattered in very exceptionally circumstances on which you were not to blame. That says something uncommonly impressive relating to the fettle of the righteous passion: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something fairly tenuous, but whose mere precise attractiveness is inseparable from that fragility.
To be a upright human being is to from a make of openness to the in the seventh heaven, an skill to group uncertain things beyond your own pilot, that can front you to be shattered in hugely extreme circumstances for which you were not to blame. That says something uncommonly important thither the fettle of the ethical life: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something rather feeble, but whose very precise attractiveness is inseparable from that fragility.
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